Friday, February 1, 2013


“VIOLETTA”
Sculpted by
E.V.Day

     E.V. Day (2009) has out done herself again. The fine lines of string that so delicately holds the dress in animated suspension. Each so perfectly placed with the right amount of tension to hold each inch of fabric in weightless suspension.

    This sculptor has it all. When she hung this dress in suspension, she used the tint of color, v-lines creating the feminine outline, fine art of hand-embroidered flowers creating texture, and a steel hoop skirt creating the illusion of space.

    The color of the dress is that of slight yellowing that only ageless time can paint giving  the garment the glow of old love and the elegant life that it once knew. The embroidered flowers that embrace the bottom of the skirt create a garden fenced in by rows and rows of ruffled lace and bows under a Parisian moon.

     Timeless in the soft texture of the fabric and its translucent draping curves she managed to capture every dance, every stage performance imprinted by “Violetta” in this shell of the dress.

      A perfect example of the feminine form by using the v-shape lines in soft ribbon that accent the waistline on the blouse. The steel skeleton and hoop skirt that hold it open giving the dress the element of space and form.
   
      Like a dandelion blowing in the breeze, I imagine this dress on the actor that played “Violetta” gently flowing across a stage with ease and grace.  There is no intensity here only “the dress”. She speaks for herself thanks to the help of her maker E.V. Day (2009).  Ms. Day began to listen to opera  and getting into their stories and that is what lead to the “Divas Ascending” 13 pieces in all.

   She took the retired customs and their characters and put them on a suspended stage. “ I started to get very involved”, she said, “I got so revved by their characters.”

    E.V. Day was born in 1967 in New York.




   

   




E. V. Day (2009) by Kenndy, Robert New York Times Dec. 13, 2012
http:/www.nytimes.com/2009/10/21/arts/design/21costumes.html?_r=0



Thursday, January 31, 2013


EL Greco

Paints
“Christ Healing the Blind Man”
Ca. 1570


The line in this painting goes right down the middle of this oil on canvas 47 x 57 ½ inch painting. It is the walk way in front of the temples. It gives the painting depth. You can see the buildings descending behind Christ and the blind man Bartimaeus like the city just continues behind them and neither Christ nor Bartimaeus are concerned. This effect created the emphases on Christ and Bartimaeus because they are the subject, the main topic, what is going on in spite of the disbelief, hate, jealousy and pull for power, religious and political control trying to stop the holy event. This healing took place in spite of all the darkness in the hearts of men and the busy city.
 He choose some lovely colors light blues, tans, browns, pinks, yellows, white, gold, purple, reds, blues dark and light and emerald green. Everyone was quite it style. We have noble men and women in this painting, they are lightest complexion. The woman rushing by with her blank servant who is wearing an emerald green garment like some of the noblemen. I imagine that nobleman, Rabbis, the rich and servants didn’t wear the same colors but, they did El Greco’s world.

He must have been a very fair and unprejudiced man. The blind man, Bartimaeus, was a darker skin tone than Christ and the Rabbis. He was from a lower society and it made me wonder if these indiscretions of darker skin toned servants and beggars wasn’t something seen more in 16th century Europe as at the time of Christ in Israel. I am sure that everyone in Israel was all the same color, especially Christ and Bartimaeus. Maybe the Romans were of lighter complexion, but they were not in this story. So the skin tones on the different characters played is notable by their office, role the played, society level, their clothes the color of their robes. For instance, Christ is wearing a purple robe. This is a color that was usually only worn by Royalty. In fact before he was crucified, Roman soldiers mocked him and after whipping him till his back was raw like hamburger, they put a purple garment on his bleeding back calling him “look at him Jesus of Nazareth King of the Jews.” Nothing good came out of Nazareth. It would be like saying “look Jesus from Watts, King of the Jews.” They were making fun of him and belittling him. So in this painting El Greco was sincere enough to dress his Lord in purple because perhaps he felt that He is the King of Kings so he gave Jesus the credit.
                                                                                                                                             
 I loved the way he used the light colors to set off the day. It was a beautiful day for a miracle and these light hues of blue and white made that possible. The sky was clear, the clouds were fluffy and white like in a dream. The temples are stonewashed gorgeous. You can see the detail of the carved artwork on the walls. The sidewalks are tiled in checkered pattern giving you an idea how wide and long they are. There is depth, length, width, form, shape, texture, and the creations of space. The only ugliness in the behavior of the men themselves. No one is acknowledging a miracle taking place. But that doesn’t bother Christ or Bartimaeus. They are aware that a miracle is taking place and that they are part of it. That was all that matter to Christ, and that was all that mattered to Bartimaeus. You can see the expression on the blind man’s face as sight is restored to eyes that have never seen. He could care less what is going on around him, Jesus is his first image that he sees and that a blessing all in itself. As the song said, “If I Could Only Imagine by MercyMe”.  
There is great balance, rhythm and pattern in this painting. There is balance, because El Greco put Christ and Bartimaeus in the center of the painting with the chaos of angry men around them. The unity of rhythm and the pattern on the people in the crowd around them, the movement of everyone struggling to get to Christ to disrupt the miracle creating texture of chaos, all these things are a unity of art. Principles of design and elements of art at work together creating oil to come alive on canvas.

Emotional expressionism, Illusionism, romanticized, classical, renaissance of a neoclassical period. The context in this piece is religious. The subject is Christ is healing the blind man that God might be glorified and praised. The blind man’s name was Bartimaeus. He had been blind since birth and spent the better part of his day into his adulthood begging at the gates of the city. (Mark 10:46 – 52)
The Rabbis were not having it. They didn’t care that somebody was healed. They were not happy because Moses law was broken. You are not supposed to do anything on the Sabbath it is the day of rest. Christ healed this man on the Sabbath and that made this a crime. Not only that, they didn’t get credit for the healing, losing face with the people, making them look like they didn’t have the power to heal. This needed to be washed away and so did this man. They had to find something wrong with him or the people would follow him and not them. Where there is no power there is no money, and that is a problem. So this went to the highest court and Bartimaeus and his parents were called to testify for or against Christ and the validity of the healing. This was not a matter that was all done in one day, in one painting. The painting is an illusion of the whole event. In reality the whole event took days.
El Greco lived in Spain at the time that he painted the Christ Healing the Blind Man. He in Toledo and there he remained until his death in 1614. He was a true Renaissance man. He was Greek but lived mostly in Spain.

He had a great library with great literature in Greek and Italian as well as Latin and Spanish. He was born in Candia, Crete in 1541 according to his own record. His real name was Domenikos Theotokopoulos. Crete was a Venetian possession at the time so he studied in Venice. He was known for is emotional expressionism which made him an artist way before his time. Expressionism wasn’t heard of until the 20th century. However, our Greek was certainly expressing entire stories and events in single paintings recording history and religious events in dramatic illusionism. He went to study in Italy sometime around 1560 or after his father’s death 1566. It was actually in Italy they started calling him “Il Greco meaning, the Greek.” This was because his name was difficult to pronounce. He had the same issue in Spain, thus resulting in his famous name and signature, “El Greco.”

 He went to Rome from 1570 – 1572 and for a short time back to his home in Venice. He then left Venice, it is believed because of the plague and went back to Spain where he proceeded to paint many religious paintings that would carry his great name through the ages like, “The Apparition of the Virgin to St Lawrence 1578-80, St. Francis Receiving the Stigmata 1570 – 72, St John the Evangelist 1577-79. El Greco loved St John he did him several times. He painted him in his youth in 1595-1604, The Virgin and Child with St. Martina and St. Agnes 1597 – 99. He painted St. Francis many times. He believed in his saints and with the way they blessed his art with their images and grace they believed in him. His greatest works I believe were his high altars. The last great commission was for the Hospital of St. John Extra Muros. It was there on the high and lateral altars he painted “The Fifth Seal the Apocalypse.” Unfinished at the time of his death, his son modified it (1625 – 1628) and presented what his father started.  El Greco managed once again to capture the vision described in the book of Revelations and put it to canvas in emotional illusionism expressionism recording history again.  Now if we can only imagine.








I Can Only Imagine by MercyMe


Monday, January 21, 2013

"El Albanil" by Diego Rivera


ART1000 P222

Week: 6

Chapter: 6

Discussion: 1

January 17, 2013

 

 “El Albanil”


By Diego Rivera


1904


 

 

The correct interpretation is “the bricklayer”. This I know because my family comes for a long line of Mexican bricklayers. I heard this word, and their terminology in Spanish and English all my life. My grandfather was born in 1880 in Sinaloa, Mexico. My father was born just this side of the border in Nogales, Az. My grandfather was a bricklayer, as was my father and my uncles. My father Angel Fraijo and my uncle Francisco Fraijo built a good portion of the original downtown Tucson, Arizona are. As well as one of the first modern movie theaters called Buena Vista. This building no longer stands but it was there. I fell in love with this painting because this is what my tata (grandfather) must have dressed like for work as well. As he was 24 years old at the time that Diego Rivera painted this painting.  In fact my grandfather was a little older than Diego Rivera.

Diego Rivera was an academic fine artist. He was talented and gifted, however, he did go for formal training at the Academy of San Carlos in Mexico City when he was 10 years old. He went to study in Barcelona, Spain when he was about 18 years old. By the time he was 16 years of age he had been exhibited with 26 works of art and became an established painter. Now his work would be taken seriously as a professional painter and not just a young boy with a dream to paint.

His favorite subject, the working class of Mexico. He painted the laborers, pickers, field workers. He seemed to be infatuated with the working class citizen and their life styles. He certainly painted their history, giving them the credit as hard working people. He also felt that everyone should benefit from art the poor as well as the rich.  The painting “El Albanil” was one of his first paintings in oil on canvas. Perhaps one of the first four paintings of Rivera’s early time. It came up missing for almost 80 many years until the grandson of the couple that had purchased it in 1930 found it behind an office door. He took it to the Antique Roadshow where it was authenticated and appraised by Colleene Fesko.

Ms. Fesko also commented that the way he signed his signature to the painting was an indication that this was one of the paintings of his youth, as his signature had matured and changed with his more recent paintings. He signed “El Abanil” as a young Diego Rivera. Up to 1995-96 the only research on the painting that was found in Mexico City was that it was unknown. “El Albanil”, was missing from 1930, when it was purchased until it resurfaced at an Antique Roadshow at Corpus Christi in 1995-96. That is where Ms. Fesko authenticated it and appraised it at $800,000 - $1,000,000.

This painting is proportionate to scale. The “Bricklayer” appears very life-like. His face is rugged and sun worn like someone who has spent the better of their lifetime working outdoors. He is wearing the traditional white cotton work pants, sombrero and poncho. These ponchos were thick like a wool blanket and helped to retain heat in the cold weather. The sombrero kept the sun out of the bricklayer’s eyes and directly off his face. He worn traditional huarache sandals that were probably his everyday shoes as well. Life was simply for the Mexican worker. You work and there is food and shelter, you don’t and there is no food or shelter. These people put their lives into their work, from the buildings they built to the dresses they embroidered, and the jewelry they made. Everything is an art to them even the dishes they cooked. It has to look beautiful, smell beautiful and taste like love. Diego Rivera recorded Mexican culture, and history in his paintings. He even painted “La Revolacion” that took place at the beginning of the 20th century.

This bricklayer was proud to be a worker, look at how his stance is tall and strong. He isn’t slouching or looking down with humility. He is proud and looking straight at his artist. Making sure that he captures the strength, courage, pride and dignity that he puts into the buildings he builds. For that is his signature to his art, his pride and dignity. These people take their name and the essence of that name and what it means to them very seriously. There is no shame in being poor, but there is great shame in being lazy. Diego Rivera didn’t use the bright primary colors he did most of all his later paintings. This one was special, it almost makes me wonder if he didn’t have personal connection to the man he painted. Maybe he knew him? If he didn’t he painted him like he did. In fact this man looks like my father. It is not my father but you would have never guessed it wasn’t if you had seen a picture of my father in his youth.

He uses secondary colors to paint this man, with the exception of “white”. We have shades of blue, red, rose  and tans for skin tone, there is black but only for the purpose of shading or creating depth, a 3-D look. Even though this is a 2-D painting it does not have that “flat” look he was famous for in older paintings. By painting the background walls in reverse colors he created space behind the bricklayer. This painting was very different from his traditional 2-D flat paintings that he became so famous for later in his career. Frieda Kahlo, his wife also a famous Mexican painter from the 20th Century used that “flat” 2-D effect in most her paintings as well. The painting, “El Albanil” has form, shape and there is depth showing the room that descends behind him and around him. Perhaps he is standing in a building that he is working on.  The texture of the painting is a little rough, you can see the brushstrokes as they applied the details of the skin, clothes, and the walls around him. His brush strokes in the painting really show his training and skill for the arts he acquired at the Academy of Mexico City.

I cannot help but notice that there is a perfect line in this painting that goes straight up and down. If you line up the bricklayers left foot and leg and go straight up it is in line with his facial features. This gave him perfect posture.  He is standing straight up and tall and proud. I am sure that he used this line to scale and proportion the size of the head to the body and balance everything out. That is what makes this painting life-like. It is a perfect example of 20th century naturalism and realism. This worker is as authentic as it gets. You are looking back 110 years at what the Mexican bricklayer looked like on a daily bases.

He really emphasized this man as not just a worker, not just a laborer, but a bricklayer. He included his tools. The shovel in his hand that he used to dig footings, the pail that he carried bricks in, or even mixed cement to lay the bricks. The only masonry tool that I do not see here is what they called “la Pala”, that means the shovel or the spade. This is a small hand tool, triangular in shape and flat. It is used to scoop up the cement and place it around each brick, as they are laid up to form a wall.

He did put allot of thought into this man and his trade, even the tools he would use on a daily basis. There is no doubt what his trade is.

The bricklayer is highlighted in a bright hue of light blues and white creating a glow around just him. This makes you look at him, study him because “El Albanil” is the subject. This painting drew my attention because this man was very real and very much an icon of Mexico.  There is an old song sung by the famous Mariachi singer, Vicente Fernandez, called “El Albanil”. These men come from generation after generation of bricklayers. I know that my family did. I have seen old photos of my great uncles and my grandfather in their youth and they look just like this man. Right down to the mustache and the black hair, the rugged looking facial features, this men built Mexico, one generation picking up where the other left off all the way back to the pyramids. I have seen photos of my Uncles in the Pancho Villa days, having a pint of beer at the cantina with their bullets strapped crisscross on the chest, their pistols on each side of their hips and that sombrero that made Mexico famous, with a sign in the background that read “Mine for Sale”. My father’s sister who now in her eighty’s has this photo in her family collections.

Diego Rivera was born in a small village called Guanajuato, Mexico in 1886 and died in Mexico City, Mexico in 1957 of a heart attack.  Today, Guanajuato is still a small village. My brother and his wife married there about 14 years ago. The bride and groom were carried away by cart and donkey. His father built him a studio at the age of 2 in this small village. The family later moved to Mexico City in 1892 and when he turned 10 years of age he started attending the Academy of Mexico City to become an artist. He painted “El Albanil” in 1904 when he was about 18 years old. I was sold in 1930 and rediscovered in 1995-96 at the Antique Roadshow. This painting was literally missing for his entire career. I was archived as “whereabouts unknown”. I always think of Rivera’s art as those 2-D flat looking villages, with workers gathering flowers and working the fields. It was amazing to see that his earlier work was realistic naturalism. Even though he did not go to study the arts in Europe until after he painted “El Albanil” he showed a lot of skill in his brush strokes that only a fine artist would have. If I didn’t know better I would say that his brush strokes remind me a little of the texture that Claude Monet had in his paintings. But as we know Diego was inspired by many great painters like Picasso, Cezanne, Chicharro, Braque, and Derain. He dedicated himself to “cubist” school of art for 5 years, yet these were not the paintings he was famous for.  Diego Rivera, David Siqueiros, and Jose Clemente Orozco were known as “Los tres Grande’s” meaning the three greats. These three gentlemen were known for setting off the Mexican Renaissance.

 They revolutionized Mexican Art at the beginning of the 20th Century. In all, Diego Rivera was a brilliant genius in his style and talent to record the Mexican workers and poor people on oil and canvas. He painted their world as it was and as it appeared, depicting their art, music, dance, food and religion into the scenery.  You can see there is Aztec influence in his art as well. He did study Aztec painting and portraiture.  He also had allot of political context in his art. He had so much that when he was commissioned to paint a mural on the wall at the Rockefeller Center in New York, it was torn down before he could finish it due to its communistic detail. He truly captured his people in his era and expressed what being Mexican at the turn of the century was like. I see my own grandparents, Luis and Gregoria Fraijo in these paintings. My grandfather was very much “El Albanil” and my grandmother very much “Delfina Flores”.  I believe that the people he painted were people he knew. He brought them to life with such realism because they were real. He was a fine artist of 20th Century naturalism and realism setting off the Mexican Renaissance. Thank you Mr. Diego Rivera for putting into paintings our culture, our traditions, hardship, our wars, our lives, ourselves. Now we will live forever.
El Albanil by Diego Rivera 1904

Delfina Flores with her niece Modesta by Diego Rivera

Delfina Flores by Diego Rivera

The Eiffel Tower by Diego River 1917
cubist study in Spain.

Still Life by Diego Rivera 1916
cubist study in Spain

Two Women by Diego Rivera 1914
cubist study in Spain







 






Tres de Mayo by Francisco Goya

 

 

 

 

 

ART1000 P222_W5_A1_D1_Fraijo_Ana

January 11, 2013

Goya


The Third of May


1808


 

Francisco de Goya y Lucientes was born in a village on March 30, 1746 in Northern Spain.  When he turned 14 years old of age the family moved to Saragosa where his father started working as a gilder. It was there he began his education as a painter. Under the teaching of Jose Luzan, a local painter, he began to work toward his future as a famous Romanticism idealistic painter. He was 62 years old when he painted “The Third of May” and he did see this war take place as at the time France was taking Spain.

The painting is very vivid and dramatic. It portrays death and war without a doubt in all its glory. At the time this took play Napoleon was taking France over. He had removed Charles IV and Ferdinand from the throne and put his brother in their place. At the time the Spaniards were weary of their King and his failing efforts to keep his word to restore order and peace. The French came with new enlightenment, however that turned dark on the Spanish residents quickly after French soldiers were killed in an attempt to keep a mob of angry Spanish citizens from preventing the last two members of the royal family from fleeing the country.  

The French soldiers were killed in the effort to stop the angered Spanish citizens and that was what got the ball of disaster rolling downhill.  When Joseph, Napoleons brother heard of the dead French soldiers he was so angry and ordered all the Spaniards killed. He not only went after the guilty but any innocent by standing citizen they could get their hands on. For 2 days the French lined up innocent men and shot them dead just because they were Spaniards. But that is the chaos of war, and that is what Goya put into this painting. He puts a little light on the man with his arms in the air making him the center of attention. Why? Because he is the subject. He is the face of war and victims that it consumes. 

His lines are soft and centered, the coloring of dark blacks, browns, greens and grays on the clothes and surroundings of the soldier’s attire, the man waiting in line to be executed, all dark and grim. Those waiting for sure death covering their faces trying to lose their sight to not see death or look into the eyes of death. The soldiers with no faces because they are the essence of death itself. They are the executioners.  Goya painted war and death and death has no face yet war has many. They are the victims, and these people were victims of the circumstances of war that is the point he is making, that is the subject of the painting.  That is why he didn’t paint the soldiers with faces. He only gave the victims faces because their faces tell the story.

However the man in the center, yes, he is in the only light that glowed that horrific night. He is looking death in the face. Pleading that they stop this madness. Not fearing for himself but all humanity. His hands are straight up in the air not so much in surrender but saying “look at me, I am another yourself, I am a human who only wanted to be treated with equal rights. Please give my country back to me that I might have a home.” Then with his hands in the air knowing he is going to die for the fault of another, his hands show stigmata, martyrizing him, sanctifying him, like HIS GOD he will die but not without a good cause. His face tells you he is praying perhaps his soul is not pleading so much with the French soldier as with his Creator. Perhaps if he is going to die innocent at the hands of his enemy he is preparing himself in front of the other men to give them courage as well. 

He prays…The glass container on which HE was worn was cracked by the candles heat.

And even though HIS face was torn HIS sacred Heart still beats….

Help me to have a sacred heart a heart that is filled with good…

Through this heart YOU will lead and guide me to live the life I should.

And if in any battle my enemy takes hold.

Then and there I will forgive him for not letting me grow old.

For when I reach my homeland…and I am perfectly complete…

I ask you then did I lose or did I defeat.

By Ana Fraijo 1997

This is a good example of spiritual context. The beautiful colors of yellow and white that create a heavenly hue making him glow like a beacon in the night. He is kneeling straight up with his head up, looking straight at his executioners, and yet, his face, full of disappointment and fear, full of compassion for the people around him he is pleading for them, he is pleading for himself. He realizes he cannot do anything to change this situation, but yet he glows with courage and peace to meet his maker. 
He isn’t cowering from death, he isn’t volunteering either, but he is ready to face it. It is a good day to die. He will die a good death pleading for his people not like a coward but like a man. That is how this painting makes me feel and that is what I see. It is very expressive and to the point. He made the event clear and alive. He put me right in there.

The context in this painting is strong. There is a situation happening here and it is clear that war and genocide, and war crimes are taking place. This event went on for days before the French decided they killed enough. It was just that it was May 3rd, 1808 when the death toll started. This was ugly, unnecessary, and brutal. There is your context. War it was all around them and death was inevitable. The French soldiers with no faces, the people standing in line like sheep to the slaughter. What a horrible sight to have to witness. Watching you friends, neighbors and even family members stand in front of the firing squad. What a display of brutal war. Suffering and sorrow also good examples of expressions of war and context.

Then you have political context. The French were fighting for power over Spain. They were there to tell their story as well. Napoleon was going to make Spain his and that was his only purpose. He didn’t care what he had to do he was a general and soldier and a conqueror. He was going to do his job and that was all he had in mind. The plan there was nothing but political context.  You can see this in the French soldiers with no faces. They were given orders to kill without a conscience and they did. It meant nothing to them it was just following orders. More political context, business as usual.

 I love the way Goya put the emphasis of light on him. It is written in a book by Goya’s gardener that he had a telescope and he did not live far from where the massacres took place. Isidoro the gardener said he was present with Goya when he looked through his telescope and described what he was witnessing. Later the next day Isidoro accompanied him to the site and found the pile of corpses. No wonder he painted with such feeling. This painting reflects that he did see this happen. He put all the right emotion into every color, for every character. He so romantically put oil to canvas and created the experience of the moment all over again. The style Romanticism and expressionism.  The subject, war, chaos and death. 

This painting has a subject, style, it is perfectly centered, color in motion, creating action and drama. A scene is happening here. The dark hues the represent death and chaos, the lighter hues on the man with stigmata in his hands screaming for hope and healing created by brighter colors that emphasize him. Everyone is perfectly proportioned and shaped evenly. Lines are soft. The brush strokes create texture and form on this 2-D oil on canvas 104 1/2 Inch x 135 ¼ inches painting.

Goya’s purpose for this painting was to make people look at war see that it is only death. War doesn’t solve anything. Sometimes when we are choosing to take another path of resistance we just wind up with another evil to contend with.  Just like war today, there is no difference, we have not changed. We still go to war for pretty much the same reasons. This execution didn’t look any different than some of the footage that we have seen on television.
So I believe that Goya was making a very universal political as well as humanitarian message or point with this painting. He didn’t take sides, no, Goya didn’t chose evils. He just painted the news and the message of his day. Hoping to reach the hearts of men that they might see that war is not an answer or a solution to anything. War only bring death to the just and the unjust. Just like the rain, it falls on the just and the unjust.  Execution in 1808, execution in 2012 war brings unnecessary death to innocent people.  Be they people in a village in Spain that had nothing to do with a mobbing that killed French soldiers or Shiites being persecuted for their religious beliefs it is all just evil in the hearts of men. As the famous Jerry Garcia put it, “constantly choosing the lesser of two evils is still choosing evil.” Jerry Garcia (1942 -1995).

Francisco de Goya, The Third of May, 1808, The Shootings at Mt. Principio outside Madrid, oil on canvas,

1814(Museo del Prado, Madrid)